Quirks and Quarks

West Coast History of Tobacco * Termites make Fairy Circles in the Sand * The Science of Religion * Brother Guy Consolmagno, Jesuit Astronomer

This week, millions around the world will celebrate Passover and Easter.  To mark this occasion, we bring you some thoughts on the intersection of science and religion.  First, we speak to two researchers who, from both a theist and atheist perspective, discuss the evolutionary roots of religion.  We'll also chat with a Vatican Astronomer about his life as a working...
This week, millions around the world will celebrate Passover and Easter.  To mark this occasion, we bring you some thoughts on the intersection of science and religion.  First, we speak to two researchers who, from both a theist and atheist perspective, discuss the  evolutionary roots of religion.  We'll also chat with a Vatican Astronomer about  his life as a working religious scientist.  Plus, we'll hear about a non-religious mystery -  the "fairy circles" of southern Africa.  But first, where there's smoke, there's  tobacco on the West Coast.
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West Coast History of Tobacco

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    Soapstone pipe - courtesy Shannon Tushingham 
Tobacco was an important part of the life and ritual of Native Americans throughout much of their history.  Its use throughout most of North and South America has been well documented, long before it was introduced to Europe and the rest of the world by explorers. But there was some mystery for archeologists around tobacco use on the Pacific coast of North America.  Few traces of it had been found, and some suggested that it was, in fact, introduced to that part of North America by European traders.  Dr. Shannon Tushingham, a Canadian researcher in the Department of Anthropology at the University of California Davis, has found pipes and pipe fragments dating to nearly 1200 years ago, and the chemical residues of nicotine in those pipes, at a site in northern California - showing that tobacco use on the West Coast has a long pre-contact history.
             
Related Links
  • Paper in the Journal of Archaeological Science
  • University of California Davis release


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Termites Make Fairy Circles in the Sand

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  Fairy circle in Namibia in the dry season.  courtesy N. Juergens.  Click picture to enlarge. 

For decades, scientists have been mystified by so-called 'Fairy Circles', found within desert margin grasslands in southern Africa.  The circles are sandy in the middle with a belt of grass around the perimeter.  They vary in size from 2 metres up to 50 metres in diameter.  Now new research by Dr. Norbert Juergens, a Professor of Biodiversity, Ecology and Plant Evolution from the University of Hamburg in Germany, has discovered what creates fairy circles, and how they function.  The circles are created as tiny sand termites eat the roots of the grasses, resulting in a small area returning to its sandy origins.  As the area of dying grass becomes bigger, it takes on a circular shape as the termites eat roots from their nests out.  The circle of sand becomes a permanent store of water deep enough to avoid evaporation. In this way, the fairy circles are able to help sustain the grassland and promote biodiversity. 

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The Science of Religion
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Galileo before the inquisition by Cristiano Banti 

(Originally broadcast April 11, 2009)  One of the major efforts in the study of human behaviour, over the last couple of decades, is the attempt to understand it in evolutionary terms. So, scientists have studied many universal human behaviours - such as music, language, and art, to try to understand if there are evolutionary reasons why our minds would produce such things. Recently, more attention has been focussed on another universal human behaviour - religion. Religion in many forms is nearly ubiquitous around the world and as far back in history as we can determine. So, a small group of scientists has begun to ask important questions, such as, why do we have religion? What is it about our brains, our psychology and our evolutionary history that drives us to search for signs of the divine? In short, how and why are humans built to believe?

Dr. Justin Barrett, who, when we spoke to him in 2009, was senior researcher at the Centre for Anthropology and Mind at the University of Oxford, is one of several researchers looking for the roots of religion in important cognitive processes we use as "shortcuts" to perceive and make sense of the world. He thinks that because of these cognitive tools, we're primed to look for signs of intention in the world, and to think that most events have some agent, possibly a supernatural one, making them happen. In this conception, religious thinking is a kind of natural byproduct of normal mental processes. Interestingly, Dr. Barrett, a Christian, thinks that these ideas are easily reconcilable with many different religious faiths.

Dr. David Sloan Wilson approaches the science of religion from another perspective. A self-described Atheist who studies religion, he's also a distinguished professor in the Departments of Biology and Anthropology at Binghamton University in New York. He's investigating religion as a possible adaptation - in some sense, like biological adaptations, such as the opposable thumb or the eye. He suspects that religion is a way of binding social groups together, which then gives those groups selective advantages over other groups.

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Brother Guy Consolmagno, Jesuit and Astronomer

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  Br. Consolmagno and part of the Vatican meteorite collection, courtesy Kevin Nickerson 
(Originally broadcast April 15, 2006) Science and religion are often seen in conflict, but that's something  Brother Guy Consolmagno would like to put behind us. He's certainly put it behind him. Brother Guy is the Curator of Meteorites of the Vatican Observatory in Arizona, and an accomplished planetary scientist, and he sees no tension at all between his science and his religion. He also thinks many scientists with religious beliefs feel the same way. The conflict, he suspects, is a result of people who know too little about both science and religion.

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Theme music bed copyright Raphaël Gluckstein, Creative Commons License by-nc-nd-2.0

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